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Give Away Ancient Warfare Magazine Vol V - 4 - Sieges and Terror Tactics
Ancient warfare v.4, 2011
Topic: Sieges and Terrorist Tactics: The Assyrian Empire at War
Introduction: mark schwartz, 'introduction to the topic'.
In the realm of warfare, the Assyrians were unrivaled in innovations, new weapons, and institutional organization. Their military exploits are recorded in stone reliefs that once adorned the legendary palaces of Nineveh, Khorsabad, and Nimrud. Archaeologists and historians can draw on inscriptions, chronicles, and correspondence between Assyrian kings and their vassals to reconstruct the history of the empire.
Source: Edwin Clifford-Coupe, 'The Pazarcik Wake - Resolving a Border Dispute'
During the construction of the Pazarık Dam in southern Turkey, an Assyrian stone stele was unearthed. It narrates the settlement of a border dispute between two Iron Age Anatolian kingdoms, arbitrated by two Assyrian kings between 805 and 775 BC. It was inscribed at two different times on the obverse and reverse in Akkadian cuneiform, the script and language of the great civilizations of Mesopotamia.
Subject: Nicholas Sekunda, 'Assyrian infantry tactics: pairs of shield-bearers and archers'.
Historical evidence about the Assyrian army can be drawn from a number of sources. Clay tablets written in cuneiform script are generally, though not exclusively, administrative documents. They can shed light on aspects of the way the Assyrian army was equipped, organised and administered. Annals listing the achievements of various Assyrian monarchs and other historical documents can also be of great relevance, as they give us 'an overview'. They detail the way campaigns were fought, but are useful above all for
Your information on the strategic and operational functioning of the army.
Subject: Paul McDonnell-Staff, 'Assyrian Siege Machinery - Breaking Through the Defences'
The rapid rise of the last of the Assyrian empires (the Neo-Assyrian Empire, which lasted from about 911 to 612 BC) appears to have been greatly aided by the development of advanced siege engines. What little we know about them comes from archaeology and, more importantly, from the iconography of various palace friezes. In the latter, Neo-Assyrian kings proudly recorded the successes of this "new technology" in their palaces at Nineveh and Nimrud.
Subject: Gareth Williams, 'Assyrian Propaganda and the Siege of Jerusalem - 'Like a Bird in a Cage'. Illustrated by Johnny Shumate.
A stroll through Room 10 of the British Museum might at first seem to confirm the generally accepted impression about the Assyrians. On display are bas-reliefs from the walls of Sennacherib’s palace at Nineveh, depicting in all their gory detail the siege and fall of the Jewish city of Lachish in 701 BC. People are depicted being flayed alive, captives impaled on display in front of the city walls; others beg for mercy before the enthroned figure of Sennacherib, while the most unfortunate are put to the sword. These reliefs reinforce the received reputation of the Assyrians, who are often depicted as a martial and bloodthirsty society, who gloried in combat while reveling in the savage destruction of their enemies.
Subject: Cliff Churgin, 'The Siege of Lachish, 701 BC - Taming the Judean Rebels'. Illustrated by Jason Askew
Assyrian cavalry In 701 BC, the Assyrian army launched a punitive campaign against the small kingdom of Judah, ruled by King Hezekiah. This campaign was one of many launched by the Assyrians and would be unremarkable except for the fascinating confluence of biblical texts and archaeology that have made this campaign an important case study in Assyrian warfare methods and a surprising insight into the Bible as history.
Subject: Tyler Hewell, 'Battle Tactics of the Neo-Assyrian Army: An Empire Forged in Blood', illustrated by Johnny Shumate.
Assyria possessed one of the most warlike cultures in the ancient Near East. This brutal culture was greatly influenced by the constant bloodshed that followed the founding of its first cities, such as Nineveh and Ashur. As Assyria grew into an empire, the defensive posture reduced by constant attacks from its neighbors soon transformed into a need for offensive action. To undertake the massive campaigns that eventually extended the empire’s borders from the Mediterranean to the Persian Gulf, the Assyrians formed the first truly professional army in history.
Characteristics
The Toledo Helmet - The Find: Murray Dahm, 'The Toledo Roman Helmet - The Ring of Truth'.
The Toledo Museum of Art in Ohio is home to a fascinating (and divisive) silver Roman helmet. The helmet is fascinating (and apparently unique) because of the material it is made of and its circular crest is of a type not known to have survived, but shown in various artistic depictions; divisive because many consider the helmet to be a forgery.
Special: Christopher Matthew, 'Using Reenactment to Understand the Battle of Marathon: Testing Herodotus'.
The Battle of Marathon, fought in 490 BC, is one of those iconic events around which a significant legend has grown up and which seems to mark the pages of history. The battle was the first major confrontation between the forces of the powerful Persian Empire in the east and the small, semi-independent Greek city-states in the west. It would produce repercussions that would influence the course of history for centuries to come.
The Debate: Duncan B. Campbell, 'Did Diocletian Overhaul the Roman Army? - Restorer of the World'. Illustrated by Angel Garcia Pinto.
It is usually difficult to pinpoint the watershed that marks the demise of an old system and the birth of a new one, but the year AD 284 is an iconic example. In that year, the accession of Diocletian ushered in a new style of Roman government in which the official title of the emperor – until then princeps (first citizen) or, more formally, imperator caesar (caesar the commander) – became dominus noster (our master). Alongside this change in attitude, scholars have sought to identify changes in policy, and it is common to attribute the beginnings of a new style of Roman military to Diocletian’s reforming zeal. But was he truly a reformer, or did he simply strive to restore a broken system? Was he truly an innovator, or did he simply take the old system to its logical conclusion?
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